Tag: Uncategorized

  • Duchamp Stoppages Hoax?

    An article showing that Duchamp’s “Stoppages” function on a different level to the one most Duchamp scholars accept, via Sam Woolf on eu-gene:
    TOUT-FAIT Article

  • Materials Fetishism One: La Vie Boheme

    Amongst other things, Evie gave me a Moleskine for Christmas. I’ve used Paperchase, Muji and Smiths for notebooks, but Moleskines are just altogether more notebook-y. My Newton will continue to gather dust… 🙂
    Moleskine US, slightly larger site.
    Moleskine ink discussion

  • Playing The Mall (1994)

    “walking through a shopping centre is like being in a computer game. different levels to get to, rewards to be had.
    it’s a very visual space. metal, glass, mirrors, windows, signs. glistening and reflecting each other, and reflecting you as you look at them.
    you’re playing the mall”

  • Underlying Aesthetic (Dis)Order

    Looking at the image generators in the History Of Computing section of
    the Science Museum I was struck by how un-artistic the regular
    patterns and well defined forms of harmonic analysers and geometric
    pens now look. Their artisticness has gone the way of the string
    Concorde’s. That regular, predictable structure would once have been
    the underlying aesthetic of an ordered world. Now you need something
    messier to look like a competent reflection of the (dis)order of
    things.

    This changed worldview is what is reflected in generativity’s
    obsession with randomness. Randomness is a way of choosing things as
    surely as linear progression is, but it is a way that now seems more
    naturalistic. Randomness is generativity’s perspective: if you’re
    going to do it a different way you’re departing from the norm.

    But randomness is a mid-20th-century reflection, one that very soon
    may look as mannered as the output of a “Spirograph”. It was a
    reaction to a set of social conditions that have not held for some
    time. And imposing order on randmoness, finding patterns in the noise,
    is a connoseurish and distracting activity to impose on the
    viewer. More contemporary choice and noise functions are needed, ones
    that give the viewer something more interesting to see and to do.

  • ColorSplash

    The camera is meant to be an objective recorder of optical fact (stop laughing at the back). So the thought of a camera that alters the scene that it is to capture, for example by changing the colour of the light in the scene (and I mean really changing it) seems the opposite of what a camera is meant to be:

    http://shop.lomography.com/colorsplashcamera/

    This sort of aesthetic intervention seems somehow generative, in that the technology processes the input to create something new, but it’s a real-world generativity, a generativity before the fact. I want a camera that projects halftones…

  • Reform

    The reform movements of the late 19th and early 20th centuries
    reacted to Industrialisation in two ways. Traditionalist
    movements such as Arts & Crafts in Britain sought to reject the
    dehumanising lifestyle and low-quality products of industrialisation
    and to return to the values and styles of an idealised pre-industrial
    past. Progressive movements such as Bauhaus in Germany sought to
    embrace the efficient lifestyle and affordable products of
    industrialisation in and to move on to an idealised social future. These social
    agenda went hand-in-hand with each movements’ aesthetic agenda, each
    seeking to improve material and social forms by their intervention.

    Post-Industrialism has led to the rise of contemporary reform
    movements, similarly concerned with rejecting or embracing the
    aesthetic and mode of production of the day.

    Anti-globalisation seeks to return the first world to a romanticised
    pre-branding past with an aesthetic of genuine, unmediated
    first-order experience and social exchange and space whilst bringing
    the third world out of poverty. But as offshoring gains pace the
    anti-globalisation dream of removing the intrusion of branding into
    everyday life and levelling living conditions around the world may be
    realised only ironically.

    The Open Source movement seeks to alter the ownership and rewards of
    technological production and distribution, with anything beyond a
    rough and ready functionalist aesthetic undetermined outside of
    software development. Open Source is a flexible model that can be
    applied to areas outside of software engineering and the media. Anything
    that can be designed or distributed can be open sourced, with
    competition based on quality of manufacture, delivery or support.

    Open Source, then is a model that can and must be applied to the
    production of social and aesthetic forms as well as technological
    ones. Open Source is a redistribution of capital (or at least value), but
    distributed and voluntary rather than centralised and
    imposed. How this will look has yet to be decided. Hopefully without a
    centralised bureaucracy to impose a “Socialist Realism” or yBA-style kitsch
    aesthetic the results will be vital.

  • The Condition Of Design

    It is not art that is weakened as it approaches the condition of design. It is the power of criticism. All art is design: a competent aesthetic response to a set of isomorphic demands.

  • Drawing and Coding

    (Figurative) drawing and programming are both about structuring perceptions in-keeping with representational schemes to enable engaging with subjects. Competent drawing is regarded as technically conservative. Which is ridiculous given that the last fifty years have seen drawing used more than ever before. Animation, computer games, graphic design, movies and web/UI design all use drawing as part of their design process. Programming must also be technically conservative, which means that “technically conservative” is a weak and suspect label.

  • Dye

    Procion MX and Rit are good on paper. There’s anecdotal evidence for lightfastness, but they won’t be as lightfast as acrylic (one poster had been told 25% by a sales rep).

  • What?

    Self-describing content
    Distributed systems
    Anti-global-capital
    Anti-global-terror